Research

Vox in Absentia:

Disembodied Vocality in Late Medieval English Literature

          Vox in Absentia: Disembodied Vocality in Late Medieval English Literature, explores disembodied vocality, a phenomenon I theorize as vox in absentia. Over the course of four chapters, I pursue the voices that reverberate through Geoffrey Chaucer’s House of Fame, ventriloquize prophetic speech in John Gower’s Vox Clamantis, linger after death in the purgatorial encounters of the anonymous Gast of Gy, and surge with ecstatic fervor in Richard Rolle’s Melos Amoris. In these works, the vox in absentia provokes a hermeneutic rupture, a crisis of interpretation that disrupts an audience’s ability to assign stable meaning. By unveiling this dynamic, the project shows how the vox in absentia unsettles epistemic expectations, dismantles conventional structures of interpretive authority, and generates potent affective responses precisely because it makes manifest what is otherwise latent in all speech—that the link between voice and body is not inherent but contingent, mediated, and prone to slippage. In foregrounding the disjunction between sound and origin, the vox in absentia does not abolish presence so much as reveal the structural conditions that render it fundamentally unstable. Vox in Absentia advances scholarly discourse in medieval sound studies, theology, deconstruction, and hermeneutics, offering new ways to conceptualize literary authority and the metaphysics of presence in premodern thought. It also intervenes in contemporary debates about subjectivity by asking the humanistic question of what it means to apprehend a voice without a body.

Vox in Absentia:

Embodied Muteness in Late Medieval English Literature

While my dissertation explores the presence of voice in the absence of a body, my second book-length project turns to the inverse phenomenon, the absence of voice in the presence of a body. Framed as the second half of a conceptual diptych, this companion volume will share the title Vox in Absentia, drawing attention to the capaciousness of the Latin phrase, which identifies a voice apprehended under the condition of absence without specifying what is absent. Whereas the first volume theorizes disembodied vocality, the second turns to embodied muteness: bodies that are physically present yet deprived of voice. In late-medieval English literature, muteness—whether physical or voluntary—demonstrates vocal expression is never guaranteed but always contingent and shaped by systems of mediation. By foregrounding figures who cannot or will not speak, this project draws attention to the thresholds where speech is expected but withheld, shifting interpretive emphasis from what is said to the conditions that render speech possible—or impossible—in the first place.